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The end of the Jewish
community
Anti-Semitism and racial
hatred created the end of Christians and Jews living together in
Buttenhausen after the National Socialists came to power in Germany.
Among the Nazis' professed objectives was the expulsion of Jews, and
later their extermination. This radical anti-Semitism is a modern
phenomenon. Anti-Semitic parties were founded on several occasions
throughout the 19th century. However, they had never attained a decisive
influence. Yet the party that had now come to power was the first one
that had the opportunity to turn their anti-Jewish agenda into reality.
Increasing repression
The consequences were
soon felt in Buttenhausen. The distance between Jews and Christians in
the village grew. It had become dangerous to keep in contact with the
Jews. Despite this, Salomon Loewenthal, a respected and wealthy Jewish
citizen, was elected into the district council in April 1933. He was a
member of the committee until 1935 - a symbol of the mutual respect and
the long tradition of living together which had united both religions.
Also situated in Buttenhausen was one of the very few Jewish schools to
remain past 1933. This school, though, could only be maintained
privately and with the assistance of the Israelite "Oberrat" (superior
council) of Wuerttemberg.
The livestock traders in
Buttenhausen were also affected by the anti-Semitic legislation. Farmers
who traded with Jews were publicly exposed; show trials were intended to
prove the Jews' slyness. In 1937 Jews were denied permission to the
markets in Muensingen. The so-called "Reichskristallnacht",
the night of 9 November 1938, demonstrated a new level of violence which,
until then, had been inconceivable. The murder in Paris of the German
Ambassador von Rath provided an excuse for anti-Semitic attacks directed
by the party leaders. Early in the morning SA-members tried to set fire
to the synagogue in Buttenhausen. This attempt failed because of
interventions by the fire brigade and by the mayor, Johannes Hirrle. It
was soon proven just how calculated the "public anger at the Jews"
actually was, when the mayor was restrained by security agents in the
town hall while other agents set fire to the synagogue for a second
time. Afterwards, as was the case in many towns, people were apprehended
in Buttenhausen. Presumably eight persons were taken to the
concentration camp in Dachau for some weeks.
Emigration and
Deportation
At this point, if not
earlier, it had become obvious that to remain in Germany would mean
putting oneself in certain danger. More than half of the Jews residing
in the area which today is known as Baden-Wuerttemberg emigrated before
the deportations had begun. This wave of emigration was the Jewish
population's most important reaction to the pressure in National
Socialist Germany. Countries of destination for the Jews of Buttenhausen
included England, Palestine, the USA, and, above all, neighbouring
Switzerland. Emigration was, however, only possible within particular
limits, and depended on regulations made by the countries of destination.
After the outbreak of
World War II the deportations to death camps began. In 1940, not far
from Buttenhausen, in the castle of Grafeneck, the method which would
finally be the death of numerous Jews in Auschwitz, Maydanek and other
death camps was already being applied. In the name of "Action
T4" more than ten thousand disabled persons from all over southern
Germany was gassed here. The first group to be transported from
Wuerttemberg to Riga departed from Stuttgart on 1 December 1941. Among
them were twenty Jews from Buttenhausen. In the meantime Buttenhausen
had become an interim stop for Jews from all over Germany. Many were
taken to the concentration camp in Theresienstadt in the summer of 1942.
At that time many of them were able to guess what was to be expected (upon
their arrival there). Some of them evaded deportation by committing
suicide. There were even three suicides on the day before the
deportation to Theresienstadt, which, with it 60 passengers, was the
largest to depart from Buttenhausen.
Altogether more than 130
people are known to have been deported from Buttenhausen, 43 of which
came from the town itself. Their names can be found on the monument
which was erected in the town's centre in 1961. For Buttenhausen,
emigration and deportation meant the end of the Jewish community, as it
also did in other towns. Unlike in large cities, in the country
community of Buttenhausen, Jewish life did not experience a new
beginning after World War II.
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